Religious Studies

Kepler’s star map shows the constellations of Ophiuchus (the Serpent Handler), Sagittarius and Scorpius. The Milky Way runs diagonally down from the left, and the “ecliptic,” or annual path of the Sun, runs horizontally through Sagittarius and Scorpius.

The frontispiece shows Augustine in his study. Augustine taught that the language of Scripture was accommodated to the understanding of ordinary readers and therefore not well-suited to teach the theories of natural science.

Della Porta’s portrayal of a lynx on the title page of this and other works inspired Cesi with the name for his own Academy. Here, della Porta announced the existence of the Accademia Secretorum Naturae, an academy he founded in Naples cx. 1580 with the aim of discovering the secrets of nature...

Dante’s love for astronomy pervaded this epic poem. Not by accident did he bring each of the three volumes to a close with the word “stelle,” or star.

In his dialog entitled The Timaeus, Plato taught that the cosmos is constructed from regular geometrical figures known as the Pythagorean solids. Wherever one finds an emphasis upon mathematical demonstrations in science, one may credit Plato and the Pythagoreans.

Confucius lived in the early 5th century BCE, roughly contemporary with the Pythagoreans and Presocratic natural philosophers. Confucius taught: “Do not do to others what you do not want done to yourself,” an early version of the Golden Rule.

This volume contains the first English translations of any of Galileo’s works, including Galileo’s Dialogue on the Two Chief Systems of the World, the book for which he was put on trial.

For Robert Fludd, the universe is a monochord, its physical structure unintelligible without an understanding of music. In another section of the book, Fludd depicts the universe as a Temple of Music.

Wormholes appear on the cover of this otherwise well-preserved medieval masterwork of theology. Aquinas represents the medieval synthesis of science and religion. He endorsed the principle of accommodation.

Free medical care from the medieval Abbess who composed music, rebuked rulers, saw visions and wrote many books: In the Middle Ages, convents were places where anyone might seek free health care.

In the New Astronomy (Astronomia nova 1609), Kepler demonstrated with respect to Mars what we now call his first two laws of planetary motion. In the preface to that work, translated here, Kepler answered objections to Copernicus based upon Scripture.

Back in Rome, Kircher collected all the information he could gather from Jesuits in China, publishing this massive encyclopedia on China, Tibet, India, Korea and Japan. It contains two notable early maps, numerous portraits, and an introduction to Sanskrit and Chinese characters.

Robert Bellarmine was a prominent Jesuit theologian at the time of Galileo. Before several remarkable novas appeared, and 40 years before Galileo’s evidence of sunspots, Bellarmine had already come to believe on the basis of biblical authority that the heavens are not eternal but corruptible.

Campanella, a Dominican theologian, wrote this defense of the compatibility of Scripture and Copernicanism from his cell in Naples, where he was serving a life sentence for opposition to Spanish rule of southern Italy.

The crest of the Barberini family, showing three busy bees, appears at the top of the frontispiece. Galileo’s supporter, Cardinal Maffeo Barberini, had become Pope Urban VIII. The election of Barberini seemed to assure Galileo of support at the highest level in the Church.

The Carmelite theologian Foscarini defended Copernicanism as compatible with Scripture in this open letter, originally printed in Naples in 1615. Foscarini employed arguments similar to Galileo’s own Letter to the Grand Duchess Christina, penned in the same year.

This work contains a survey of the constellations and a cosmological dialogue, Lo Spaccio de la Bestia Trionfante (The Expulsion of the Triumphant Beast, 1584). Bruno, a Dominican astrologer and philosopher, affirmed that the universe is infinite, having no center.

Although Galileo eloquently championed mathematical methods in science, the main target of his wit and sarcasm in The Assayer was Grassi, a fellow astronomer, whose mathematical methods proved that comets move above the Moon.

Scientific results were often reported in theological works, as in this first defense of Copernicanism in Spain. In his commentary on Job 9:6 (misnumbered 9:5), Zuniga summarized evidence for Copernicanism from the precession of the equinoxes.

In the 6th century, the Greek physicist and theologian Philoponus constructed an anti-Aristotelian theory of motion. For Philoponus, an “impressed incorporeal motive force” explains the motion of a top, a projectile, and falling bodies.

Thomas Burnet, a royal chaplain, classical scholar, and Cambridge Platonist, published Telluris theoria sacra in 1681. The famous frontispiece first appeared in this English edition. A circle of seven globes represents the Earth completing its journey through time.

The frontispiece of Riccioli’s treatise depicts not two, but three major systems of the world. The Ptolemaic system rests discarded (lower right corner) because of the phases of Venus and Mercury (upper left corner). All-seeing Argus looks on, holding a telescope.

Biblical accounts of the creation week, deluge, and future conflagration provided early modern naturalists with an idiom for exploring changes in the Earth over time. Scheuchzer was a leading Swiss naturalist and an advocate for the organic origin of fossils.

Newton believed that Solomon’s Temple encoded his inverse square law for universal gravitation. To Newton, his grandest achievement was merely a rediscovery of the treasures of ancient wisdom.